Tagged as: Rorke’s Drift art centre

Liberated Mind: a conversation with Avhashoni Mainganye

by Nolan Stevens

At its conception former President Thabo Mbeki’s “I Am An African” speech sounded more utopian than a reflection of the times. As those words age, their echoes etch deeper into collective consciousness of all those with ties to the continent. The truths in those words find us today living in a global age of African ascension; evident in the time where every facet of life and culture appears to be touched by the influence of the African continent. Almost as if the once dubbed dark continent demanded to have its light seen in as many forms as possible – from blockbuster Hollywood Afro-futurist films like Black Panther to cross cultural fashion collaborations, such as that of the Wafrica Collection which heavily features African designs on the Japanese traditional kimono garment. The continent’s latest culturally influential global status can be found in music and dance seen in west African Afrobeats rhythms and southern African Ngqom and Kwaito sounds amongst diaspora communities globally. There is also a rise in Afro-orientated narratives being thrust to the fore in the theatrical sphere, both on the continent as well as abroad. South African theatre is concentrating more now than in previous years on local and Afrocentric content; with inclusions such as The Market Theatre’s annual Black History Month programme which focuses on struggle content – which is as relevant to the African-American slave experience as it is to the South African struggle. The visual arts arena is also one not to be ignored by this African chic trend. This is evident in the ever-increasing appeal of the African aesthetic both seen in contemporary African art fairs such as the 1-54 (which has bases in both London and Marrakech), the Investec Cape Town International Art Fair as well as the FNB Jo’burg Art Fair’s recent inclusion of the fringe, L’Attitudes Art Fair. They all have a vested interest in furthering artistic voices of and from the continent. So much so is the impact of the continent’s appeal of late, that one may be compelled to believing that Africa’s time has truly come. However, for the Limpopo based multidisciplinary visual artist, educator, poet and cultural activist, Avhashoni Mainganye, Africa and its diverse cultural heritage has seemingly never not been in vogue. I stole a few minutes of this artist’s time to discover what lies beneath this his process, and practice.

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Avhashoni Mainganye: tireless spirit

by Vonani Bila

Avhashoni Ntsengeni Frederick Mainganye Mundalamo is the prolific and versatile visual artist from Phiphidi. The village’s main marvel after Mainganye is surely the Phiphidi Falls which lie within a dense forest on the Mutshundudi River near Thohoyandou. Most people of his age are flabby with pot bellies and often complain about stiff and painful joints, backaches, arthritis, ceaseless headaches, diabetes, hypertension and gout. Not for the soft-spoken Shoni or Mainganye, as he is affectionately addressed by friends. He grew up eating the nutritious mopane worms – masonja – whose protein and iodine levels are super high. And yes, art has kept him young and vibrant. Diminutive in stature, the slim and energetic grey-bearded man wearing his not-so-long dreadlocks, a pair of jeans and a military cap is a hard working artist. His ID says he was born in 1960. I meet him dressed in his apron, busy at work, at the Thohoyandou Arts and Crafts Centre, outside Thohoyandou in Limpopo province. It’s a warm Saturday late morning.

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Directions to find Thami Jali

by  Witty Nyide

This text was first published by Durban Art Gallery in conjunction with the exhibition ‘Thami Jali: Restless Spirit’, 2014.

Going through ‘Top Rank’, Zazi road, Claremont you pass a bus shelter-turned kiosk, it’s busy, and the proprietor a pensioner in a white headdress seems overworked. Three primary school kids peck at a packet of cheese puffs next to a group of young men gathered around a red 1985 Jetta coupe, a youth magnet. Residential space collides with business here, newspaper headlines and 2014 election campaigning posters cling to the electricity poles, hand-written adverts tout for business edging out the digitally printed, some new some faded and tatty. Pass a white double storey near Mavundla tuck shop and turn left into Tenth Avenue. It’s the third house on the left, nearly 85-year-old the building is now an artist’s studio and gallery and home to Thamsanqa (Thami) Rutherford Jali.

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Terry-Anne Stevenson reflects on an artistic life shared with Thami Jali

by Bren Brophy in conversation with Terry-Anne Stevenson

This text was first published by Durban Art Gallery in conjunction with the exhibition ‘Thami Jali: Restless Spirit’, 2014.

In 1904 Constantin Brancusi on arriving in Paris was forced to support himself as a dishwasher. In response to Auguste Rodin’s proposition that he work as his apprentice Brancusi immortalized his refusal noting that “Nothing grows in the shadow of a great tree”. Within the South African artistic Zeitgeist one might presume to the contrary, that a great deal of creative growth and shared inspiration takes place under the shade of great trees. Thus it was for veteran KwaZulu-Natal artists Terry-anne Stevenson and Thami Jali.

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Thami Jali: Restless Spirit

by Jenny Stretton

This text was first published by Durban Art Gallery in conjunction with the exhibition ‘Thami Jali: Restless Spirit’, 2014.

Thami Jali’s story is so much about South Africa’s recent past: the fractured nation, its diverse cultures, seemingly endless journeys and the hunger for an authentic artistic home. His search for an aesthetic he could truly call his own took him from Durban’s Clermont township to Zululand; Nelspruit; Rorke’s Drift; Johannesburg; London; New Delhi and finally back to Durban to the house he grew up in. Called a renaissance man by those who’ve watched his career Jali is multi-talented, equally at home behind the wheel or at a canvas. But it’s the way this artist has interrogated South African society that informs his vision: he’s lived on the street, eschewed popular politics for artistic integrity, and given back to his students far more than he ever took.

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Paul Sibisi and the art of protest

by Brenton Maart

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Paul Sibisi was born in 1948 and thus, in his first year of life, came into a family and community at the very cusp of insanity, pivoting violently between a colonial history and an institutionalized apartheid reality, legislated and enforced. Reactions reverberated across the country like dynamite dominoes, and thus the artist’s birth year was proximal, personal, direct, immediate; one experiential component of a country under attack.

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The visual narratives of Paul Sibisi

By Kolodi Senong

Paul Michael Sibisi was born on 23 September 1948 in the slums of Umkhumbane, Durban just over three months before the deadly January 1949 Durban Riots. (1) He attended primary school until Standard 4, in 1959, at Musa and Ekujabuleni Bantu Community Schools in Umkhumbane. In 1960 his family relocated to Chesterville, due to the Group Areas Act of 1950. He continued Standard 5 at Chris Nxumalo Higher Primary School and subsequently went to Chesterville Secondary School where he completed Standard 9, known as the Junior Certificate, in 1965.

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Thami Jali, artist on a mission

It was Jorge Luis Borges, Argentinian screenplay writer and author, who observed that “art is fire plus algebra”. In explaining the equation, Borges alluded to the passion and drive being the “fire” while technique and skill is the “algebra.”

As a ceramicist, painter, sculptor and printmaker, Jali has been deploying fire and skill since primary school. It was the fire that saw him defying his childhood teachers’ ban on his picture drawing habit which occupied most of his school day activities. The artist recalls how the natural inclination to making art cost him a fruitful relationship with everyone from the family patriarch to the schoolmaster.
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Recalling The Natal Visual Arts Organisation: a roundtable conversation

Proceedings of a conversation with Sfiso ka Mkame, Thami Jali, Paul Sibisi and Zamani Makhanya, moderated by Mario Pissarra, with contributions from Scott Williams and Russel Hlongwane. 

Editorial note: Participants arrived at various times during the morning, leading to certain points being revisited with different inputs.

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